Identification of and discussion on the types of oral sources used, how were they used, problems or challenges faced as well as appreciation of any outstanding achievements and 4.providing general overview on the extent to which oral sources have been shaped the book.(HI 364)
The discussion relied on the following aspects.
Ø Identification and
discussion on the types of oral sources used.
Ø How were the oral sources
identified used.
Ø Problems or challenges faced
the author.
Ø Appreciation of any
outstanding achievements.
Ø General overview on the
extent to which oral sources have shaped the book.
The outbreak and development of the Maji maji war 1905- 1907 was
written by Gilbert Clement Kamana Gwassa who was born in Kibondo district of
Kigoma region in Western Tanzania in 1939-1982. He received secondary education
in Tabora boys and later joins Makerere University gain Bachelor of Arts in
history. He joined the new established University of Dar es salaam as the
tutorial assistance under professor Illife, Kimambo and Temu. He was attached
to maji maji research projects which was lead by John Illife.
He stated his own PhD research on Maji maji war in Umatumbi land.
He is the attribute to the founder of Maji maji war research.
The motive behind his research was to put majimaji outbreak in a
fair Approach which was formally contrary to the colonial perpectives over the
war, since for the time being,the sources of information relied only on the
government official documents which explained much on how the government
implemented the policies against the local Resistance.
Identification of types of oral sources used.
Oral source are sources which provide verbal information about the
past,they are handed down by the words of mouth.
Types of oral sources used by Gwassa in writing the book “The
outbreak and development of Maji maji war” were as follows.
Eye-witness account
It refers to oral information given by a person who witness the
event or participated on the event.
Gwassa uses eye-witness account when explaining the situation
existed between the Ngoni and Ngindo where at the beginning Ngindo was the
subordinator of Ngoni and this evidence was given by Ngindo elder
“Oh we have already
surrendered to the Ngoni
and we work for them as well as pay them tribute
but they still add more and more.
Also evidence provided by the ex-Ngindo German solders recall “Now then were
defeated and were half-submitted to them. We become slaves to the Ngoni, we
worked for them, we sent salt, clothes and everything to the Ngoni.”
Another eye witness accout shown by Gwassa is when he wanted to
explain how the war started. It was shown by an eye-witness by the informer who
recalled the incident
“We slept after the
news that the Matumbi would attack
Samanga. The following moning at nine o’clock a man
come to report to Akida Mohamed bin Issa that, those
Wamatumbi have come , Mohamed bin Issa then told
stein and they and the askari went out to meet the Matumbi.
They found them uprooting cotton”
Another eye- witness account was given in explaining how majimaji
war originated in Nandete.The explanation was given by Mzee Mangaya “ The wawolo were much
the very heart of the war for they have much fiercieness and they were very
stubborn to this day”
Also Oral Reminiscence has been used.
This refers to the account of the recent nature. This means they
are not real oral traditions because of their life time and in a sense that
they are not date beyond the life time of the informant as the oral traditions
do.
A study like this one raises a problem of interpretation of oral
sources sometimes even when their validity has been established. From the
beginning the Vancina model of oral research proved unworkable, for a the very
nature of the sources presented methodological problems. In the strict sense or
as defined by vancina this are not oral traditions of majimaji peoples.( Gwasa
2005).
So, examples of these oral reminiscences has been stated in form
of Oral traditions involving Poems, Narratives, Song and chronological source
like Matumbi calendar as well as Formulae ( Geneologies), and the following are
those oral reminiscence used in the book;
Narrative
These are coherent account of the past handed over the
generation.(The past stated in this work is that which is not beyond the life
time of Majimaji war). It has been used as the source of oral informations in
writing the book. Example of narrative shown when the author wanted to explain
the attack made by the Matumbi to Arabs this was narrated by Mzee Ambrose
Ngombale recalled the story.
“soon they went to
attack Arabs at Kibala later my father
got news that Seif and his fellows Arabs were being fought
and they were about to kill him. My father then sent but his
slaves and children and took tins of gun-powder his big indicating
by his hand about 30 inches high.
They all went to Kibata to help Akida seif,
the Arabs but they were not very many Jumbes.”
Narrative also shown by Gwassa when he was explaining the death of
Hopfer who was said to be escorted to Jumbe Kapilima of Njinjo who had joined
the maji maji war. This was explained by Matumbi source
“then the Matumbi made
for planter Hopfer who used
to extent much labour from the Wamatumbi. They killed
him and those who killed him were the former Wayao who
wanted the wealth he had. Hopfer was trembling with fear.
He had no askari and he knew he would be killed.
So he sought means and ways of escaping to kilwa.
They cheated him saying ‘let us
escort you thither’.
On the way they killed him so that Kitambi could
acquire his wealth.”
Poem
These are traditions learned by heart or learned by rote. It was
also used to write the book. It has been used as a symbol of preaching
consciousness and inspiration since they are using ideology of maji. So they
should not have doubt that bullet will pass on their body. It was given by one
informant that song of inspiration which had been tought by Kinjekitile.The
poem given by Mzee Nassoro Hassan Kipungo of Makata Liwale.
“Mnasimama?
Tunasimama!
Na
Jumbe hongo!
Na
Jumbe Hongo!
Mbuyuu……….?
Mbuyuu……….!
Kwa
Mungu mkiri!
Kwa
Mungu mkiri”
In case of song, there is one which was taught by Kinjekitile
which reminded Africans about their freedom and solidarity it is also insist
about African free man and not as slaves. The song was sang by Mzee Mohammed
Nganoga Nimekwako Muba of Ngarambe Ruhingo.
“Twe Mkina Seyyid said
twate,
Twe
Mkina Seyyid Twanga
(
We are all Seyyid Saids. All of us.
“We
are all Seyyid, all by ourselves)
Formulae
These are similar to normal poems only that they do not follow any
language rules examples Genealogies. Gwasa used genealogy to show the list of
leaders gathering at Nandette it included.
“Ngogota
Mniwa from Pungutini
Libobo Nondo from Pungutin
Ngomile Kilindo from Tawa or Mtumbei chini
Likasite Mboweta from Muchela, Mwengei
Ngingama Mbunde from Mundi”
Other sources used to construct historica informations are
Mnemonic devices, Field Observation and Anthropological method where by he
stayed for a certain time in the Areas of his research.
Gwasa used mnemonic devices in his book in order to recall the
past informations, Forexample the use of Mwembe kinyonga at kilwa kivinje to
remember the place where the Leaders of Majimaji war and Omary Makunganya were
Hanged.Another source is Field observation in which Gwasa visited almost the
whole area of which the battle fought. Examples of the areas he visited ar like
Nandete where the war started, Madaba, Kibata, Samanga Ndumbo, Liwale,
Namtumbo, and Mikukuyumbu where bishop Casian Spisse and his party were killed.
In how the sources identified used, Author wrote several text in
different Majimaji districts to explain different aspects in the book.
Forexample, Kilwa text, Mzee Suid Borafia Mtanga explained the story
of Omary Makunganya, The attack at Kilwa and his defeat.Also Liwale text, Mzee
Msham Matondoi Mtimbo of Kipule explained that the Ngindo on receiving the news
of defeat reasoned thet “ If they have defeated Makunganya, They can defeat the
Ngoni”
Also, in these text, each informant in a particular sub-center
were give a number in which the Author used to site the informant in his work.
Also the sources were used to compare with Archival material inorder to test
their validity.
Problems or challenges faced oral source in writing the book;
Like other oral sources work also Gwassa faced a lot of problems
in both during collection and interpretation or evaluation of oral information
from informant such problems are as follows;
Contradiction between oral information, this was seen when the
author trying to explain the date of occurrence of the war. Example some of the
informant said the cotton seems to have uprooted on 20th july
and its where Kitumbi Mwando engagement on 23rd july but it
still seem some slight different between these and exact dates because oral
sources show cearly that the war broke out in the 7th month.
Scanty of information this was seen when the author found some of
the informant live in area and also other place were found no resident example
the Madaba, Kibata and Mochela are now game reserve which writer could hardly
find informant from the area.
The problem of hiding the first name, among the Wamatumbi
informants when a researcher was collecting information the Wamatumbi neglected
to give their complete biography to researcher which termed as problem because
it interfere in compiling and check the validity of some information collected.
Another problem was language, during interview, the preferred
language was Kiswahili, but the problem was the mixing of Swahili terms with
local dialects, a thing that gave the researcher a difficulty in the
interpretation of some words to get the correct meaning.
Appreciation of any outstanding achievements
Dispite of all challenges, Gwassa has achieved in reviewing the
concept of the war in which the Eurocentric views called the war as Rebellion.
According to Gwasa, The term Rebellion if unquqlified it has been used in the
past alludes to trison by a country`s citizens. A true Rebellion thus may occur
if those who rise are a body of legelly constituted citizens against legally
established government. Granted that germans were colonials and the Africans
subjects who opposed colonialism, The term and definition of Rebellion hardly
apply.
Another outstanding achievement the author has been able to
establish relative chronology where he arranged the chapter according to the
events.
He also succeeded to use anthropological method where he lived in
the area and tried as much as possible and quickly to learn about them and
their language so as to be able to follow conversation and interview much more
easily and sensibly.
Despite of how the war scattered all over the Southern of Tanzania
but the author have been able to study all of the area and come out with how
the war was organized.
A general over view on the extent to which oral sources have
shaped the book.
This study was conceived as a contribution to the history of
Tanzania and Africa. It was intended to contribute to the historiography of
African wars of resistances against colonialism. In so doing, it was hoped to
provide new insights in our understanding of the mechanism of mass resistance
and in the use of oral sources (which are not oral traditions ) in conjunction
with Archival and secondary materials.
Generally, the book is result of the research done by the Author (
Gilbert Clement Kamana Gwassa 1939-1982) which started from 1966 and 1969
through various types of oral sources like Eye witness account and Oral
reminiscences acompaigned with other methods like Anthropological method,
Mnemonic devices and field observation.
-Teacher’s comments;
1. Anthropology is not an oral method in of types of oral methods
an author used.
2. Infrustructure was another obstacle that the author faced.
3. Other achievements includes; -Proper handling of oral sources.-Refute
ideas of colonial scholars who considered maji maji war
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